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                <text>&lt;em&gt;Color&lt;/em&gt;</text>
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                <text>Countee Cullen</text>
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                <text>New York: Harper &amp; Brothers Publishers, 1925.</text>
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                <text>&lt;p&gt;No discussion of the Harlem Renaissance is complete without poet Countee Cullen. Writing and publishing at the height of the renaissance, Cullen was a key figure in this literary movement. At the age of twenty-two, Cullen published &lt;i&gt;Color&lt;/i&gt;, his very first collection of poetry. Within the context of the 1920s, Cullen’s choice to publish &lt;i&gt;Color&lt;/i&gt; through the mainstream publisher Harper &amp;amp; Brothers underscores Cullen’s desire to gain recognition as simply a poet and not with the caveat of being a black poet.&lt;/p&gt;</text>
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                <text>&lt;em&gt;Blues Dancing&lt;/em&gt;</text>
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                <text>Diane McKinney-Whetstone</text>
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                <text>New York: William Morrow and Company, 1999.</text>
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                <text>&lt;p&gt;A modern blues novel, &lt;i&gt;Blues Dancing&lt;/i&gt; captures the emotional aesthetic of the blues. Diane McKinney-Whetstone captures the emotional toll of love and relationships through the life of Verdi Mae. In a narrative that jumps between the 1970s and the 1990s, Verdi Mae is entangled in love, drugs, and the lives of two different men. Reverberating with the lyrical blues themes of desire and dependency, McKinney-Whetstone’s novel shifts the narrative from a traditional working class blues to that of a black middle class blues that Verdi Mae finds herself trapped within. &lt;i&gt; Blues Dancing &lt;/i&gt;emphasizes that jazz aesthetics are not simply historical aspects of African American literature, but rather a continuing prose tradition.&lt;/p&gt;</text>
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                <text>&lt;em&gt;Black Misery&lt;/em&gt;</text>
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                <text>Langston Hughes</text>
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                <text>New York: Paul S. Erickson Inc., 1969.</text>
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                <text>&lt;p&gt;Published posthumously, Langston Hughes’s final book of poems &lt;i&gt;Black Misery &lt;/i&gt;is categorized as children’s literature. Hughes was approached by publisher Paul Eriksson in 1967 to write &lt;i&gt;Black Misery&lt;/i&gt;, a literal blackening of children’s author Suzanne Heller’s &lt;i&gt;Misery &lt;/i&gt;trilogy of short poems that humorously addressed the perceived miseries of white middle-class childhood. Eriksson believed that Hughes could create a successful satirical counterpart to Heller’s work, focusing on the miseries of black childhood. Hughes’s poetry exposes the effects of racism on black life and black childhood experiences in particular. Originally slotted for 45 captions, Hughes passed away with only 27 written, resulting in this short, but poignant collection.&lt;/p&gt;</text>
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                <text>&lt;em&gt;Beloved&lt;/em&gt;</text>
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                <text>Toni Morrison</text>
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                <text>New York: Alfred A Knopf, 1987.</text>
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                <text>&lt;p&gt;The pages of &lt;i&gt;Beloved &lt;/i&gt;are haunted. Operating through “rememory,” an erasure of linear time, and the ghost of protagonist Sethe’s daughter, slavery is ever-present, a specter in the pages. Recent scholarship has recognized the glimpses of science fiction in &lt;i&gt;Beloved&lt;/i&gt; as a rare use of Afrofutursistic themes in Toni Morrison’s work. Morrison’s combination of U.S. history and the speculative creates a neo-slave narrative that blurs the lines of reality. This rare galley proof (or draft copy) of &lt;i&gt;Beloved &lt;/i&gt;was the final opportunity for Morrison and her editors to alter the text prior to publication. By donating this innately ephemeral edition to DePaul, Arnold and Jane Grisham have insured that textual critics, scholars, and students will have access to this vital stage in the creation of Morrison’s landmark novel.&lt;/p&gt;</text>
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                <text>&lt;em&gt;American Daughter&lt;/em&gt;</text>
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                <text>Era Bell Thompson</text>
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                <text>Chicago: University of Chicago Press, 1946.</text>
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                <text>&lt;p&gt;Journalist Era Bell Thompson, a lasting influence on the Chicago Renaissance, has not been widely recognized for her autobiographical work. In 1947 Thompson was one of the first editors of &lt;i&gt;Ebony&lt;/i&gt; magazine, working for the publication until her death in 1986. &lt;i&gt;American Daughter&lt;/i&gt;, Thompson’s autobiography written in Chicago, is a meditation on being a black woman in both black urban spaces and the white rural spaces of her childhood in North Dakota. Thompson utilizes the landscape and geography as metaphor for a form of double-consciousness between urban center and the white western frontier of North Dakota. As literary scholar Dr. Joanne M. Braxton writes, Thompson’s autobiography reveals “a growing sense of displacement that is geographic, cultural, and social.”&lt;/p&gt;</text>
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                <text>&lt;em&gt;Long Walk to Freedom&lt;/em&gt;</text>
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                <text>Nelson Mandela</text>
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                <text>Boston, MA: Little, Brown and Company, 1994.</text>
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                <text>Nelson Mandela’s autobiography, &lt;em&gt;Long Walk to Freedom&lt;/em&gt;, recounts his life as a young political activist, prisoner, and central figure in the anti-apartheid movement in South Africa. In his autobiography, Mandela details his twenty-seven year imprisonment and fight against apartheid, while presenting a deeply personal narrative that echoes the larger anti-colonial struggle in South Africa. &lt;em&gt;Long Walk to Freedom&lt;/em&gt; is Mandela’s personal history, but it is also the story of a nation’s fighting racism and colonialism. Mandela’s release from prison in 1990 foreshadowed the end of apartheid in 1991. &lt;em&gt;Long Walk to Freedom&lt;/em&gt; was published only months before Mandela became South Africa’s first democratically elected president in 1994.</text>
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                <text>Walter Mosley</text>
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                <text>New York: Little, Brown and Company, 2005.</text>
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                <text>Set on a Georgia plantation in 1832 and narrated by protagonist 47, a child born into slavery, we follow 47 as he meets a runaway slave from a nearby plantation, Tall John. Alluding to folklore, Tall John mirrors the legend of High John the Conqueror, a tale of an African spirit who frees African American slaves. Mystery writer Walter Mosley’s first and only work of young adult fiction is a synthesis of African American folklore and science fiction. Throughout the narrative, 47 comes to realize that Tall John does not hail from Africa, but from a distant planet, painting slavery as a universal injustice.</text>
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